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The Believer's Riches in Christ |
Studies in Ephesians |
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EPHESIANS 1 (Eph. 1:1-3) Blessings from the Father Blessings from the Son
Read the Bankbook (Eph. 1:15-23) EPHESIANS 2 (Eph.
2:1-10) (Eph.
2:11-22) EPHESIANS 3 (Eph. 3:1-13)
(Eph. 3:14-21) (Eph.
4:1-16) (Eph.
4:17-32) EPHESIANS 5 Imitating Our Father (Eph.
5:1-17) (Eph.
5:18-33) (Eph.
6:1-9) (Eph.
6:10-24) |
From the
Son—1:7-12 (Ephesians 1:7 NIV)
In him we have redemption through his blood, the forgiveness of sins, in
accordance with the riches of God's grace (Ephesians 1:8 NIV) that he
lavished on us with all wisdom and understanding. And as conveyed in
effectual calling: this is applied to the believing Jews, and to the
believing Gentiles (Ephesians 1:9 NIV)
And he made known to us the mystery of his will according to his good
pleasure, which he purposed in Christ, Ephesians 1:9: Verses 9-13. We should not
think that each Person of the Godhead works independently, because they
all worked together to make possible our salvation. But each Person has
a special ministry to perform, a special "spiritual deposit"
to make in our lives. Accepted us V 6 Redeemed us V 7a To redeem
means "to purchase and set free by paying a price." There were
60 million slaves in the Roman Empire, and often they were bought and
sold like pieces of furniture. But a man could purchase a slave and set
him free, and this is what Jesus did for us. The price was His own blood
(1 Peter 1:18ff). This means that we are free from the Law (Galatians
5:1), free from slavery to sin (Romans 6), as well as free from the
power of Satan and the world (Galatians 1:4; Col. 1:13-14). If we were
slaves, we would be poor, but because we are sons, we are rich! Forgiven us V 7b The word forgives
means "to carry away." This reminds us of the ritual on the
Jewish Day of Atonement when the high priest sent the scapegoat into the
wilderness (Leviticus 16). First the priest killed one of the two goats
and sprinkled its blood before God on the mercy seat. Then he confessed
Israel’s sins over the live goat, and had the goat taken into the
wilderness to be lost. Christ died to carry away our sins so they might
never again be seen (Psalm 103:12; John 1:29). No written accusation
stands against us because our sins have been taken away! Sin made us
poor, but grace makes us rich. Lavished on us
wisdom and understanding V 8 This letter has much to say about God’s
plan for His people, a plan that was not fully understood even in
Paul’s day. The word mystery has nothing to do with things
eerie. It means a "sacred secret, once hidden but now revealed to
God’s people." We believers are a part of God’s "inner
circle." We are able to share in the secret that God will one day
unite everything in Christ. Ever since sin came into the world, things
have been falling apart. First, man was separated from God (Genesis 3).
Then man was separated from man, as Cain killed Abel (Genesis 4). People
tried to maintain a kind of unity by building the Tower of Babel
(Genesis 11), but God judged them and scattered them across the world.
God called Abraham and put a difference between the Jew and the Gentile,
a difference that was maintained until Christ’s death on the cross.
Sin is tearing everything apart, but in Christ, God will gather
everything together in the culmination of the ages. We are a part of
this great eternal program. He has made us an
inheritance (vv. 11-12). The King James
Version reads, "In whom also we have obtained an
inheritance," but "in whom also we were made an
inheritance" is also a possible translation. Both are true and the
one includes the other. In Christ we have a wonderful inheritance
(1 Peter 1:1-4), and in Christ we are an inheritance. We are
valuable to Him. Think of the price God paid to purchase us and make us
part of His inheritance! God the Son is the Father’s love gift to us;
and we are the Father’s love gift to His Son. Read John 17 and note
how many times Christ calls us "those whom Thou hast given
me." The church is Christ’s body (Ephesians 1:22-23), building
(Ephesians 2:19-22), and bride (Ephesians 5:22-23); Christ’s future
inheritance is wrapped up in His church. We are "joint-heirs with
Christ" (Romans 8:17), which means that He cannot claim His
inheritance apart from us! From the
Spirit—1:13-14 We move now from
eternity past (Ephesians 1:4-6), and history past (Ephesians 1:7-12), to
the immediate experience of the Ephesians Christians. The Holy Spirit
had worked in their lives, and they knew it. Sealed He has us
(v. 13). The entire process
of salvation is given in this verse, so we had better examine it
carefully. It tells how the sinner becomes a saint. First, he hears the
Gospel of salvation. This is the good news that Christ died for our
sins, was buried and rose again (1 Corinthians 15:1ff). The Ephesians
were Gentiles, and the Gospel came "to the Jew first" (Romans
1:16). But Paul, a Jew, brought the Gospel to the Gentiles as he shared
the Word of God with them. The Ephesians
"heard the Gospel" and discovered it was for them—"your
salvation" (Ephesians 1:13). Even though the Bible teaches
election, it also announces, "Go ye into all the world and preach
the Gospel to every creature" (Mark 16:15). A soul-winner does not
discuss election with unsaved people, because it is a family secret that
belongs to the saints. He simply announces the truth of the Gospel and
invites men to trust Christ, and the Holy Spirit does the rest. D.L.
Moody used to pray, "Lord, save the elect—and then elect some
more!" The same God who ordains the end, the salvation of souls,
also ordains the means to the end, the preaching of the Gospel in the
power of the Spirit. Having heard the
Word, the Ephesians believed; and it is this faith that brought
salvation (Ephesians 2:8-9). This pattern follows what Paul writes in
Romans 10:13-15, so read that passage carefully. It is God’s plan for
evangelism. When the Ephesians believed, they were "sealed with the
Spirit." After that ye
believed" should read "when ye believed." You
receive the Spirit immediately on trusting Christ. What is the
significance of this sealing of the Holy Spirit? For one thing, it
speaks of a finished transaction. Even today, when
important legal documents are processed, they are stamped with the
official seal to signify the completion of the transaction. This sealing
also implies ownership: God has put his seal on us because He has
purchased us to be His own (1 Corinthians 6:19-20). It also means security
and protection. The Roman seal on the tomb of Jesus
carried this meaning (Matthew 27:62-66). So, the believer belongs to
God, and is safe and protected because he is a part of a finished
transaction. According to John 14:16-17, the Holy Spirit abides with the
believer forever. It is possible for us to grieve the Spirit and thereby
lose the blessings of His ministry (Ephesians 4:30). But He doesn’t
leave us. Another use for
the seal is as a mark of authenticity. Just as a signature on a
letter attests to the genuineness of the document, so the presence of
the Spirit proves the believer is genuine. "If any man have not the
Spirit of Christ, he is none of His" (Romans 8:9). It is not simply
our lip profession, our religious activity, or our good works, but the
witness of the Spirit that makes our profession authentic. (Ephesians 1:13
NIV) And you also were included in Christ when you heard the word of
truth, the gospel of your salvation. Having believed, you were marked in
him with a seal, the promised Holy Spirit, (Ephesians 1:14 NIV) who is a
deposit guaranteeing our inheritance until the redemption of those who
are God's possession--to the praise of his glory. He has given us an
earnest (v. 14). Earnest
is a fascinating word! In Paul’s day, it meant "the down payment
to guarantee the final purchase of some commodity or piece of
property." Even today you will hear a real estate agent talk about
earnest money. The Holy Spirit is God’s first installment to guarantee
to His children that He will finish His work and eventually bring them
to glory. The "redemption of the purchased possession" refers
to the redemption of the body at the return of Christ (Romans 8:18-23; 1
John 3:1-3). "Redemption" is experienced in three stages: · We have been
redeemed through faith in Jesus Christ (Ephesians 1:7). · We are being
redeemed as the Spirit works in our lives to make us more like
Christ (Romans 8:1-4). · We shall
be redeemed when Christ returns and we become like Him. But the
word-translated earnest also means "engagement ring."
In Greece today you would find this word being used that way. But, after
all, isn’t an engagement ring an assurance—a guarantee—that the
promises made will be kept? Our relationship to God through Christ is
not simply a commercial one, but also a personal experience of
love. He is the Bridegroom and His church is the bride. We know that He
will come and claim His bride because He has given us His promise and
His Spirit as the "engagement ring." What greater assurance
could we want? We have examined a
number of basic Bible doctrines in this chapter, all on the theme of our
riches in Christ. It would be profitable for us to review what these
verses teach us. 1. True riches
come from God. It is a source of great
encouragement to know that Father, Son, and Holy Spirit is all working
on my behalf to make me rich. God not only gives us "richly all
things to enjoy" (1 Timothy 6:17), but He gives us eternal
riches without which all other wealth is valueless. A distraught wife
sought out a Christian marriage counselor and told her sad story of a
marriage about to dissolve. "But we have so much!" she kept
saying. "Look at this diamond ring on my finger. Why, it’s worth
thousands! We have an expensive mansion in an exclusive area. We have
three cars, and even a cabin in the mountains. Why, we have everything
money can buy!" The counselor
replied: "It’s good to have the things money can buy provided you
don’t lose the things money can’t buy. What good is an expensive
house if there’s no home? Or an expensive ring if there’s no
love?" In Christ, you and
I have "what money can’t buy," and these spiritual riches
open up to us all the wealth of God’s vast creation. We enjoy the
gifts because we know and love the Giver. 2. All of
these riches come by God’s grace
and for God’s glory. Did you notice that
after each of the main sections in Ephesians 1:4-14, Paul has added the
purpose behind these gifts? Why has God the Father chosen us, adopted
us, and accepted us? "To the praise of the glory of His grace"
(Ephesians 1:6). Why has the Son redeemed us, forgiven us, revealed
God’s will to us, and made us part of God’s inheritance? "That
we should be to the praise of His glory" (Ephesians 1:12). Why has
God the Spirit sealed us and become the guarantee of our future
blessing? "Unto the praise of His glory" (Ephesians 1:14). We often have the
idea that God saves sinners mainly because He pities them, or wants to
rescue them from eternal judgment, but God’s main purpose is that He
might be glorified. His creation reveals His wisdom and power, but His
church reveals His love and grace. You cannot deserve or earn these
spiritual riches; you can only receive them by grace, through faith. 3. These riches
are only the beginning! There is always more
spiritual wealth to claim from the Lord as we walk with Him. The Bible
is our guidebook; the Holy Spirit is our Teacher. As we search the Word
of God, we discover more and more of the riches we have in Christ. These
riches were planned by the Father, purchased by the Son, and presented
by the Spirit. There is really no need for us to live in poverty when
all of God’s wealth is at our disposal! My friend was
discussing money matters with his wife and neither of them realized that
their little son was listening. Finally the boy broke in with the
suggestion, "Why don’t you just write one of those pieces of
paper?" Junior did not understand that it was necessary to have
money in the bank to back up "those pieces of paper." But we
never face that problem when it comes to our spiritual wealth. A little
devotional book by Charles Spurgeon is entitled A Checkbook
on the Bank of Faith. A promise from
the Bible was given for each day of the year, along with a short
devotional message. The author described each promise as being as good
as money in the bank to anyone who would claim it by faith, as a person
would write a check against his bank account. By faith we can claim
God’s promises and draw on His limitless wealth to meet every need we
may face. |